Traditional Community And Territory
Mostrando 13-20 de 20 artigos, teses e dissertações.
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13. Aqui estou, aqui faço o meu lugar: um estudo sobre percepções e manejo do ambiente entre camponeses, na comunidade de Barra do Pacuí, município de Ibiá MG
The present research was developed in São Francisco middle region, in the city of Ibiaí, north of Minas gerais, having as locos empírico the peasant community of Barra do Pacuí. The approach was conducted to investigate how, by being included in the rural world, the peasant of this community can realize, feel, represent and act about the environment in w
Publicado em: 2008
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14. O CONSUMISMO E A DIMENSÃO ESPIRITUAL DAS MARCAS: UMA ANÁLISE CRÍTICA
This thesis has the purpose to prove that, in the consumer society, consumerist individuals transcend their functional relation toward merchandises, trying to obtain, through prestige brands, a spiritual dimension that replaces or complement the traditional religious experiences, and that is fetished. Consumerism is a superlative of purchases, belongings and
Publicado em: 2008
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15. State and third sector in the organization of the space for tourism in the Valley of the Ribeira / Estado e terceiro setor na organização do espaço para o turismo no Vale do Ribeira
The present research is a study case of the region of the Valley of The Ribeira, located in the south of São Paulo state. The regions population is about 400.000 habitants and it presents the lowest rates of human development in the richest state of the country, consisting in a "cloudy area" inside the Concentrated Region. Containing about 20% of the forest
Publicado em: 2007
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16. Territoriality and Agricultural Practices: premises for local development in Terena communities / Territorialidade e práticas agrícolas: premissas para o desenvolvimento local em comunidades terena de MS
The Terena population of South Mato Grosso is made up of approximately 17,000 Indians, distributed in ten indigenous áreas, covering 18,000 hectars in the municipalities of Dois Irmãos do Buriti, Aquidauana, Miranda, Rochedo, Anastácio and Nioaque. The loss of a great part of their traditional territories and the consequent way of life in a confined situa
Publicado em: 2006
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17. Reserva extrativista do Rio Cajari: verso e reverso da territorialização no sul do Amapá
The creation of Extractive Reserves (RESEXs) emerges from the resistence movement of the forest people and represents an alternative administration of the naturel resources in the from of Conservation Units (UC). From the institutional point of view the RESEXs are UCs of direct use belong of the Brazilian State, which concedes the right of use to resident fa
Publicado em: 2005
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18. Povos de terra e água:a comunidade pesqueira Canto do Mangue, Canguaretama (RN) - Brasil. / Peoples of land and water: the fishing community Canto do Mangue, Canguaretama (RN) Brazil.
The objective of this research was to analyze the changes occurred in the conditions of life in the human population, at community Canto do Mangue in Canguaretama (RN), and also their possible relationships with the introduction of the shrimp creation in captivity after 1980. Techniques of qualitative research were used (documentary analysis, interviews and
Publicado em: 2004
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19. Homegardens, their social and environmental characteristics and perspectives for the Saco do Mamanguá Community, Paraty-RJ. / Os quintais caiçaras, suas características sócio-ambientais e perspectivas para a Comunidade do Saco do Mamanguá, Paraty-RJ.
This dissertation had the objective of characterizing nineteen homegardens in the Saco do Mamanguá community, located in the Paraty County RJ. Social, economical and ethnoecological aspects were addressed in close association with external pressure factors in the regional context. Research-intervention methodology was used, as in social sciences, ethnoec
Publicado em: 2004
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20. Joviña, chief, teacher and president: the relationship between the Waiãpi council, Apina, and the Waiãpi project of education. / Joviña, cacique, professor e presidente: as relações entre o conselho Apina e os cursos de formação de professores Waiãpi.
The Waiãpi council,APINA, was officialy created (registration) in the year of 1996. This registration is a small part of a long historical process that began with the discussions about the territory land marking process, in the begining of the 80 s. The intensification of the contacts between this indigenous population with the non-indians population gave i
Publicado em: 2000