Inquisition
Mostrando 25-33 de 33 artigos, teses e dissertações.
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25. Wicca / Wicca
The work is an study of Wicca neopagan religion which appeared in the 50s. Inside this study, Wicca and the figure of the witch are analyzed, in special their manifestations into the mass media, which influences Brazilian children and teens. It also analyses how Wicca occurs as an educative post modern phenomena, through Internet, into the pc game Runescape.
Publicado em: 2007
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26. Architecture of the Fifth Empire Vieira / Arquitetura do Quinto Imperio em Vieira
A Arquitetura do Quinto Império em Vieira examina nos interrogatórios dos autos de Vieira na Inquisição o processo pelo qual a profecia do Quinto Império aparece como questão e o modo em que, após a qualificação da carta intitulada Esperanças de Portugal Quinto Império do Mundo, o jesuíta a reordena em papéis retoricamente distintos, constituind
Publicado em: 2007
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27. âO que as palavras soamâ: vivÃncias religiosas nas Capitanias de Pernambuco, Itamaracà e ParaÃba em fins do sÃculo XVI
Em fins do sÃculo XVI as terras brasÃlicas receberam a primeira visitaÃÃo do Santo OfÃcio (1591-1595). Uma comitiva liderada pelo inquisidor Heitor Furtado de MendoÃa percorreu as capitanias da Bahia, Pernambuco, Itamaracà e ParaÃba averiguando e apurando crenÃas e comportamentos condenados pela Igreja CatÃlica. Nesta ocasiÃo, as pessoas moradoras
Publicado em: 2007
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28. A tortura como crime próprio
In Ancient Times, torture was used as a corporal punishment and a means to obtain the truth. In Middle Ages, the Catholic Church, acting through Holly Office of Inquisition Courts, used torture in order to obtain the confession of the accused. In Modern Era, torture was still used as a means of proofs and as punishment. In Contemporaneous Times, mainly after
Publicado em: 2007
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29. Uma biografia micro-histÃrica: interpretaÃÃo hermenÃutica da narrativa na obra O QUEIJO E OS VERMES â o cotidiano e as idÃias de um moleiro perseguido pela InquisiÃÃo, 1976, de Carlo Ginzburg
Les biographies historiques se prÃsentent au sein de lâ historiographie contemporaine, comme un topique plein de virtualitÃs pour les problÃmatiques et rÃflexions de la connaissance historique, dans sa dimension ÃpistÃmologique. La consensualità de la communautà des historiens , en ce qui concerne ses qualitÃs congnitives, justifie la pertinence de
Publicado em: 2007
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30. Ilustrar, modificar, manipular: Arte como questão de segurança da vida
The relation between art and lifes sciences is old, but it began to be seen as life security problem recently. We defend that this transformation happened because of two different types of question: (1) The growing evidence of the security in the government of bodies and life and (2) the change in art from the function of mimesis (emphasising the illustratin
Publicado em: 2006
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31. O sonho de Descartes: o homem das paixões
This dissertation is an audacious proposal to closely examine the personality of René Descartes which could perhaps, lead us to a theory about his mission in life which is intimately fused with his philosophy. The complexity of his psyche as revealed by his first biographer Baillet is expressed in the progression of his writings. We have chosen our course o
Publicado em: 2006
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32. The medieval laws as communicational systems what manegeament the gender relations between the XII and XV centuries / Os forais medievais como sistemas comunicacionais gerenciadores das relações de gêneros entre os séculos XII e XV
The objective of this research is to uncover the meaning of the penalties that fall upon gender relations, expressed in Spains medieval laws between the XII and XV centuries. According to what we imagine, these laws, based on customary rights, along 350 years maintained their content intact, being modified only in small details, that is, the legal basis, der
Publicado em: 2005
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33. Shabat e a conservaÃÃo do judaÃsmo. O sÃtimo dia faz renascer a quintessÃncia e a partÃcula elementar do universo
This study deals with the Jewish ritual of the Sabbath here seen as a passing ritual from the profane to the sacred. Sabbath, which in Hebrew means to cease, corresponds to the seventh day, the Saturday. Since in the Jewish calendar the day begins in the end of the afternoon, the Sabbath has its start in the Fridayâs sunset, during until the Saturdayâs sun
Publicado em: 2003