O circulo restaurado : o resgate da totalidade originaria no primeiro Heidegger

AUTOR(ES)
DATA DE PUBLICAÇÃO

2004

RESUMO

If the fundamental line of Heidegger s thought is the question of Being, in it is so contained another one which searchs the rescue of an originary experience of reality in its whole. The main effort of this work, therefore, will be making appear this common-pertinence between "Being and totality ", until the point we can say that, in Heidegger, recovering the meaning of Being is also rescueing, to the occidental thought, the experience of totality in a most primordial perspective than the other, theoretical, speculative, systemic, specific of metaphysical constructs, existent within tradition s philosophy. ln this work, however, this connection between Being and totality will be restricted to the first stage of philosopher s thoughtpath, which belongs to the first fomulation his question of Being receveid, and which asks for the "determinative, simple and unitary" character of Being in general, conducting, thus, his papers and lectures until1919 [Chap. 1]. With the "facticity" (Faktizitãt) discovery, Heidegger opens a way to a most rigorous notion of the Lebenphilosophie s key-word, "life ", with which he believes giving continuity to his investigation of Being in general, guiding it to his researches of primal christianity and the Aritóteles s practical writings as an acccess to a most originary experience of life in its whole [Chap. 2). Departing from a most fundamental interpretation of ambiguous character of Being existent in the greek word a-létheia, Heidegger will desconstruct, throught his hermeneutics phenomenology, the conception of Being existent in metaphysica generalis, to present another one, existent in his fundamental ontology. This descontruction generates a passage between two notions of totality: from unipolar (theoretic) to bipolar (originary) [Chap.3]. The same desconstruction process will happen with cosmology and psycology, as remaining metaphysica specialis areas, after generalis descontruction, interpretated as independent sectors of subsistent beings (world and man), to be taken in its mutual pertinence. ln this descontruction, will also happen a passage between two notions of totality: from real (kósmos, animal rationale) to the possible (being-in-the-world, Dasein) [ChapA]. To finish, we ll present three aspects that would resume the various perspectives of totality s theme approached in this work: the man in his "worldformer" (weltbildend) character; the potentiality-for-being of the man as origirary structure of this character and; the philosophy s task as "homesickness" (Heimweh/Novalis), as a search of totality s experience, of world s opening [Conclusion]

ASSUNTO(S)

filosofia alemã ontologia - filosofia metafisica todo e partes (filosofia)

ACESSO AO ARTIGO

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