Aristotelian Ethics
Mostrando 1-9 de 9 artigos, teses e dissertações.
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1. La classificazione aristotelica delle scienze in Pietro d'Abano
Peter of Abano's classification of the sciences is an interesting reformulation of the analogous classification proposed by Aristotle in Metaphysics VI, and of Aristotle's theory of the dianoetic habits found in Nichomachean Ethics VI. As apparent in the Conciliator for medicine and in the Lucidator for astronomy, Peter follows the Aristotelian classificatio
Trans/Form/Ação. Publicado em: 2014-12
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2. Ética, justiça e educação no pensamento de Paul Ricoeur / Ethics, justice and education at the thought of Paul Ricoeur
The aim of this work is to examine in Paul Ricoeur the notions of ethics and justice and their pedagogical implications. The theoretical referential is the phenomenological hermeneutic and the methodology is basead on the bibliographic research of the author work and his commentors. Initially, it seeks to explain what ethics is for the author, the principles
IBICT - Instituto Brasileiro de Informação em Ciência e Tecnologia. Publicado em: 15/07/2011
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3. A insaciável sede de saber na Comédia de Dante: algumas relações com a incontinência aristotélica / The insatiable appetite for wisdom in Dantes Comedy: some relations with Aristotles intemperance
This research compares Ciacco, the glutton character punished in the third ditch in Inferno in Dantes Comedy, with Ulysses, the Greek hero who was brought from Ancient Western Literature to the Middle Ages and condemned also in Inferno for his fraud crimes. This comparison is drawn through the analysis of the eating intemperance transgression, described by t
Publicado em: 2010
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4. The eudaimonia in excelent polis of Aristotle / A eudaimonia na polis excelente de Aristóteles
The conception of happiness is fundamental in aristotelian philosophy, as regards the books of Ethics and Politics. The books VII-VIII show it attached to the project of the ideal city. How Aristotle conceives and realizes his project in this context, where the citizens become really happy? To what extent the conception of the ideal city has as its ground th
Publicado em: 2009
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5. A ética das virtudes de Aristóteles
The objective of this work is to present the Ethics of Virtues from the greek philosopher Aristotle. According to some presuppositions like the classification of knowledge, the anthropological conception of man as a rational and political animal, it intends to present the ethical and intellectual virtues as the means to arrive to happiness or eudaemonia. It
Publicado em: 2008
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6. The nature, specificity and necessity of the politics category in Aristotles mature thought / Política, limite e mediania em Aristóteles
The purpose of this work is to determine the nature, specificity and necessity of the politics category in Aristotles mature thought, having as central axis the examination of his major works: Nichomachean Ethics, Constitution of Athens and Politics. To find, therefore, the historical nexus and ties that animate and link the Stagirites political ideology to
Publicado em: 2007
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7. HERMENEUTICS AND PRAXIS IN GADAMER / HERMENÊUTICA E PRÁXIS EM GADAMER
Gadamer s claim of a practical character involved in philosophical hermeneutics is based, to a large extent, on a rereading of Aristotle s practical philosophy - having as a main reference, the sixth book of the Nicomachean Ethics - strongly influenced by Heidegger s ontological reading of Aristotle. The reappropriation of Aristotelian concepts, mainly, of p
Publicado em: 2007
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8. Philosophical Subsidies to Law Education: The Virtues of Prudentia [Prudence] and of Iustitia [Justice] and the "Case Method" applied to the course of Fundamental Rights and Warranties. / Subsídios filosóficos ao ensino jurídico: as virtudes da Prudentia e da Iustitia e o "método do caso" aplicado à disciplina de Direitos e Garantias Fundamentais.
The methodology of education is not indifferent to the development of the ethical values of the law student and the society, on the juridical side. If law education has no ethical concerns, is formalistic, arid and not connected with reality as a whole, the reaction of the jurist and of the society before law will also tend to be without ethical concerns, fo
Publicado em: 2007
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9. O conceito de sinderese na moral de Tomas de Aquino
This work is an investigation of the theory concerning first principles of practical reason in the work of Thomas Aquinas. In the heart of this theory is the term ?synderesis?, which content was built in the discussions of medieval philosophy and theology, from its mention in the Gloss of Jerome on Ezekiel. This term indicates a concept that presents a new c
Publicado em: 2006